who occupies who?

who occupies who?

November 23, 2019

Bs''d

With the visit of the SATMAR REBBE to ERETZ YISRAEL,

many comments where and are posted all around the dark web about why the MEDINA ALLOWS an extremist to enter the country.

So who occupies who?

Is it the MEDINA occupying ERETZ YISRAEL,

or is it the ERETZ YISRAEL occupying the MEDINA?

What was first and always????

AHA!

So is it perhaps that ERETZ YISRAEL IN CURRENT STATE IS OCCUPIED but non religious anti TORAH ENTITIES?

I know nothing, you tell me!?

W hoe's LAND IS THIS AND WHO HAVE THE RIGHT TO BE HERE????

It is the LAND OF THE G'D OF AVRAHAM, YITSCHAK AND YAACOV, given to the JEWS that keep the COVENANT.

AHA!!!!

So now what???

The MEDINA must fall to make place for MASHIAH, clear, not???

We have here 5 Million SHEKALIM to start.

What is the right prayer for this, anyone???

Comments

SHIN, NOT PEH

Hence via removal of da`at, which comes via lashon har`a, which is like "motzi dibbah hu kesil/he who utters slander is a fool" [Prov. 10:18], i.e. because da`at leaves him, because of this he falls from love of Hashem Yithbarakh, to beastly loves, and then the power of imagination overcomes him, which is the power of beastliness. And by the power of imagination, the memory is blemished and he falls to forgetfulness. And now! come and see, how good and how nice is the connection of this whole scripture "nidmu `ami" etc. mentioned. "Nidmu `ami mibli hada`at" because via blemish of da`at, the power of imagination overcomes. "Because you have rejected da`at, I have rejected you from being priest to me" because via blemish of da`at, one falls from holy loves which are aspect of Kohen as mentioned. And then the power of imagination overcomes him, as in "nidmu `ami" etc. as mentioned. And this is why the verse ended "vatishkach Torat Eloheikha/since you have forgotten the Torah of your God" "you have forgotten" certainly, because via blemish of the da`at, through this the power of imagination overcomes and through this the memory is blemished and one comes to forgetfulness as mentioned. "Eshkach baneikha gam ani/I will also forget your children" because via blemishing the ZiKaRon/memory and falling to forgetfullness, via this one has no ben ZaKhaR/male child, which was brought above regarding Avshalom, who did not merit to have a ben zachar beacuse this person blemished the zikaron as mentioned. And this is the "eshkach baneikha gam ani." And therefore Par`oh decreed against the zecharim specifically, because Par`oh is the aspect of the power of imagination, which is the vain power as mentioned, which overcomes the zikaron, which is the aspect of ben zakhar as mentioned. Because the power of imagination, when in overcomes, God forbid, it damages and nullifies, God forbid, the zikaron as mentioned. And this is "vayitzav Par`oh... kol haben ha'yilod ha'ye'orah tashlichuhu/and Pah`oh commanded... every boy that is born, throw him in the river" etc. "To the river" specifically, because the river of Mitzrayim, is Pishon, where the power of imagination dwells as mentioned, i.e. he wanted to blemish the zikaron, which is the aspect of ben zakhar, via the power of imagination, which dwells "`al pi shoneh halakhot/on the mouth of one who reviews halakhah" as mentioned.

"I found a hidden roll in the bet ha-midrash of R. Ḥiyya."