אורבים

אורבים

B''d

Tracking the contacts of all CATS AND DOGS spreading the KFIRA VIRUS TRUE ISRAEL. The OREVIM SMELL FROM HUGE DISTANCE death and the magefa, while giving respect to the CORONA, KETER OF HA KADOSH BARUH HU.

Not sure if MALAH HA MAVET is their enployer, but for sure they do the best job.

ERETZ YISRAEL WILL BE CLEANED FROM

dogs

cats

kfira

avoda zara

etc....

to make place for the

SCHINA OF BET HA MIKDASH

ANACHNU NIMTZAIYM B SOF SHE B SOF SHEL OLAM HA SHEKER.

TSCHUVA NOW!

KIBUTZ GALLIOT?
LA PROFECIA:
https://youtu.be/Ibb1IcV0fO0

for these none Jews residing in ERETZ YISRAEL HA KDUSHA...make place for us by going, this is not a place to be right now...no orla survive this
for now you can keep 7 mitzvot of Noah outside
hopefully you keep the 7
SANHEDRIN IS READY

A JEW IS BORN FROM
JEWISH MOTHER
OR COMPLETED HALACHIC CONVERSION TO LIVE TARYAG

Comments

SHIN, NOT PEH

Hence via removal of da`at, which comes via lashon har`a, which is like "motzi dibbah hu kesil/he who utters slander is a fool" [Prov. 10:18], i.e. because da`at leaves him, because of this he falls from love of Hashem Yithbarakh, to beastly loves, and then the power of imagination overcomes him, which is the power of beastliness. And by the power of imagination, the memory is blemished and he falls to forgetfulness. And now! come and see, how good and how nice is the connection of this whole scripture "nidmu `ami" etc. mentioned. "Nidmu `ami mibli hada`at" because via blemish of da`at, the power of imagination overcomes. "Because you have rejected da`at, I have rejected you from being priest to me" because via blemish of da`at, one falls from holy loves which are aspect of Kohen as mentioned. And then the power of imagination overcomes him, as in "nidmu `ami" etc. as mentioned. And this is why the verse ended "vatishkach Torat Eloheikha/since you have forgotten the Torah of your God" "you have forgotten" certainly, because via blemish of the da`at, through this the power of imagination overcomes and through this the memory is blemished and one comes to forgetfulness as mentioned. "Eshkach baneikha gam ani/I will also forget your children" because via blemishing the ZiKaRon/memory and falling to forgetfullness, via this one has no ben ZaKhaR/male child, which was brought above regarding Avshalom, who did not merit to have a ben zachar beacuse this person blemished the zikaron as mentioned. And this is the "eshkach baneikha gam ani." And therefore Par`oh decreed against the zecharim specifically, because Par`oh is the aspect of the power of imagination, which is the vain power as mentioned, which overcomes the zikaron, which is the aspect of ben zakhar as mentioned. Because the power of imagination, when in overcomes, God forbid, it damages and nullifies, God forbid, the zikaron as mentioned. And this is "vayitzav Par`oh... kol haben ha'yilod ha'ye'orah tashlichuhu/and Pah`oh commanded... every boy that is born, throw him in the river" etc. "To the river" specifically, because the river of Mitzrayim, is Pishon, where the power of imagination dwells as mentioned, i.e. he wanted to blemish the zikaron, which is the aspect of ben zakhar, via the power of imagination, which dwells "`al pi shoneh halakhot/on the mouth of one who reviews halakhah" as mentioned.

"I found a hidden roll in the bet ha-midrash of R. Ḥiyya."