all the good that has been set aside for the soldiers of the House of David

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Showing posts from October, 2020

Atacking the "CHAREDIM". Or is it Erev Rav neged Yehudim????

October 27, 2020

Bs"d 5G in Rosh Pina, Schunat Shalom, rehov Fabian. Efraim (Kadur?=father of Asi, saba of baby Ilay) phone. Eliyahu Mishael, husband of woman have it. Name Ofir (make movie with this familie of Orna Nitzevet calling it Mashiah b petah, he knows the other "movie team"), neighbour of connected house of woman filmed for OHALEY YAACOV. Nachum Takum via mishtara Rosh Pina. Piha, mother in law of Asi. nachum takum shtiky eliyahu dvora handicaps or autists with gadgets they see what people in Elifelet LUL place are thinking=voice, images of mind, dreams. They did it in Schunat Shalom Rosh Pina from Tesha b Av till 2 October in house of Asi and Ofir nr.26,27,28 Schunat Shalom Rosh Pina and call it OHALEY YAACOV, filming food what "isha charedit is eating". These that lead them make movie of this woman in shower, toilet, relations, private conversations and film the child non stop. The name of the boy is Yaacov. Name of one woman ORNA NITZEVET. All is done against t...

SHIN, NOT PEH

Hence via removal of da`at, which comes via lashon har`a, which is like "motzi dibbah hu kesil/he who utters slander is a fool" [Prov. 10:18], i.e. because da`at leaves him, because of this he falls from love of Hashem Yithbarakh, to beastly loves, and then the power of imagination overcomes him, which is the power of beastliness. And by the power of imagination, the memory is blemished and he falls to forgetfulness. And now! come and see, how good and how nice is the connection of this whole scripture "nidmu `ami" etc. mentioned. "Nidmu `ami mibli hada`at" because via blemish of da`at, the power of imagination overcomes. "Because you have rejected da`at, I have rejected you from being priest to me" because via blemish of da`at, one falls from holy loves which are aspect of Kohen as mentioned. And then the power of imagination overcomes him, as in "nidmu `ami" etc. as mentioned. And this is why the verse ended "vatishkach Torat Eloheikha/since you have forgotten the Torah of your God" "you have forgotten" certainly, because via blemish of the da`at, through this the power of imagination overcomes and through this the memory is blemished and one comes to forgetfulness as mentioned. "Eshkach baneikha gam ani/I will also forget your children" because via blemishing the ZiKaRon/memory and falling to forgetfullness, via this one has no ben ZaKhaR/male child, which was brought above regarding Avshalom, who did not merit to have a ben zachar beacuse this person blemished the zikaron as mentioned. And this is the "eshkach baneikha gam ani." And therefore Par`oh decreed against the zecharim specifically, because Par`oh is the aspect of the power of imagination, which is the vain power as mentioned, which overcomes the zikaron, which is the aspect of ben zakhar as mentioned. Because the power of imagination, when in overcomes, God forbid, it damages and nullifies, God forbid, the zikaron as mentioned. And this is "vayitzav Par`oh... kol haben ha'yilod ha'ye'orah tashlichuhu/and Pah`oh commanded... every boy that is born, throw him in the river" etc. "To the river" specifically, because the river of Mitzrayim, is Pishon, where the power of imagination dwells as mentioned, i.e. he wanted to blemish the zikaron, which is the aspect of ben zakhar, via the power of imagination, which dwells "`al pi shoneh halakhot/on the mouth of one who reviews halakhah" as mentioned.