EMET, truth and nothing but the truth will stay. We call it HATORAH.

EMET, truth and nothing but the truth will stay. We call it HATORAH.

December 08, 2020

https://israeltruthtimes.blogspot.com/2020/12/murderers-how-dare-they-let-whole-world.html?m=1

https://ravberland.com/prayer-gatherings-tear-open-the-heavens-all-over-israel-and-the-world/

Moshe Rabeinu

Aharon ha Kohen

David ha Meleh

Baal ShemTov

Rabeinu Nachman ben Feige ben Simcha

Rabbi Eliezer ben Etia Ber-land

Crown of Torah

Crown of Kehuna

Crown of Malchut

Crown of the Good Name

Crown of the Good Name

Crown of the Good Name

Same last 3 gilgulim

Live with that

Or die with it.

Shemesh Tzedaka heals Tzadikkim and

Kills reshaiym.

Only Jews that keep Shabbat and love Torah

Bnei Noah that aknowledge that Moshe Rabeinu brought us Torah and Teva created by Hakadosh Baruh hu

Will stay.

Reshaiym, plastic siny, chipped cyborgs and nano mafia will stop to exist.

Ice cold MIKVE, Tayun Davik and Tikkun ha Klali take foreign nano objects out of Life to stop sympthoms of corona, the small nachashim of Lashon ha-Ra that cause Magefa in all Crowns.

Only with Tschuva Shlema.

SHUVU BANIM

SHUVU BANIM SHOVAVIM

KOL AMO YISRAEL TZADIKKIM!

https://www.mechon-mamre.org/p/pt/pt1103.htm

יד שׁוּבוּ בָנִים שׁוֹבָבִים נְאֻם-יְהוָה, כִּי אָנֹכִי בָּעַלְתִּי בָכֶם; וְלָקַחְתִּי אֶתְכֶם אֶחָד מֵעִיר, וּשְׁנַיִם מִמִּשְׁפָּחָה, וְהֵבֵאתִי אֶתְכֶם, צִיּוֹן.

Comments

SHIN, NOT PEH

Hence via removal of da`at, which comes via lashon har`a, which is like "motzi dibbah hu kesil/he who utters slander is a fool" [Prov. 10:18], i.e. because da`at leaves him, because of this he falls from love of Hashem Yithbarakh, to beastly loves, and then the power of imagination overcomes him, which is the power of beastliness. And by the power of imagination, the memory is blemished and he falls to forgetfulness. And now! come and see, how good and how nice is the connection of this whole scripture "nidmu `ami" etc. mentioned. "Nidmu `ami mibli hada`at" because via blemish of da`at, the power of imagination overcomes. "Because you have rejected da`at, I have rejected you from being priest to me" because via blemish of da`at, one falls from holy loves which are aspect of Kohen as mentioned. And then the power of imagination overcomes him, as in "nidmu `ami" etc. as mentioned. And this is why the verse ended "vatishkach Torat Eloheikha/since you have forgotten the Torah of your God" "you have forgotten" certainly, because via blemish of the da`at, through this the power of imagination overcomes and through this the memory is blemished and one comes to forgetfulness as mentioned. "Eshkach baneikha gam ani/I will also forget your children" because via blemishing the ZiKaRon/memory and falling to forgetfullness, via this one has no ben ZaKhaR/male child, which was brought above regarding Avshalom, who did not merit to have a ben zachar beacuse this person blemished the zikaron as mentioned. And this is the "eshkach baneikha gam ani." And therefore Par`oh decreed against the zecharim specifically, because Par`oh is the aspect of the power of imagination, which is the vain power as mentioned, which overcomes the zikaron, which is the aspect of ben zakhar as mentioned. Because the power of imagination, when in overcomes, God forbid, it damages and nullifies, God forbid, the zikaron as mentioned. And this is "vayitzav Par`oh... kol haben ha'yilod ha'ye'orah tashlichuhu/and Pah`oh commanded... every boy that is born, throw him in the river" etc. "To the river" specifically, because the river of Mitzrayim, is Pishon, where the power of imagination dwells as mentioned, i.e. he wanted to blemish the zikaron, which is the aspect of ben zakhar, via the power of imagination, which dwells "`al pi shoneh halakhot/on the mouth of one who reviews halakhah" as mentioned.

"I found a hidden roll in the bet ha-midrash of R. Ḥiyya."