MAKAT MITZRIM- ZVUVIM, Swarms of Flies With the fourth Egyptian plague, which consisted of flies, begins the great miracle ot separation or differentiation. Moshe met Pharaoh at the Nile River in the morning and made the demand, speaking on behalf of HAKADOSH BARUH HU, "Let My peole go, that they may serve Me."

MAKAT MITZRIM- ZVUVIM, Swarms of Flies With the fourth Egyptian plague, which consisted of flies, begins the great miracle ot separation or differentiation. Moshe met Pharaoh at the Nile River in the morning and made the demand, speaking on behalf of HAKADOSH BARUH HU, "Let My peole go, that they may serve Me."

December 14, 2020

NANOMAFIA ORGANIZED CRIME

NANO TECHNOLOGIE

BRAIN NET

HIVING

NANO BOTS

WI-FI CRIME

HUMAN EXPERIMENTATION

USA, EU, CHINA

MICROCHIPS

IMPLANTS

INSTALATIONS

MIND CONTROL

DIGITAL SLAVERY

HUMAN ROBOT

GOAST MAFIA OF WI-FI

BRAIN NANOBOTS

GOOGLE #NANOMAFIA

MEMORY DELETION=UNLEARN TO LEARN

BRAINSTORMING

SMARTCITY

MIND VIDEOS RECORDED WHILE YOU SLEEP

CYBORGS OF NORMAL, NORM-AL

TARGETS IN ISRAEL: "CHAREDIM"

Nothing new under the sun. The Hixos, family of son of Ketura after she connected to Li li th, the Pa Ra O, enslaved all Mitzraiym as their slaves same way of chipped cyborgs society is planned now.

Only in Goshnah, where free People of Amo Yisrael. Shevet Levi never became slave.

Goshnah

Gimmel

Shin

Nun

He

SEVIVON 358

UNDERSTAND THE

NES GADOL HAYA SHAM

BE FREE MY PEOPLE

TO SERVE ONLY THE ONE!

Comments

SHIN, NOT PEH

Hence via removal of da`at, which comes via lashon har`a, which is like "motzi dibbah hu kesil/he who utters slander is a fool" [Prov. 10:18], i.e. because da`at leaves him, because of this he falls from love of Hashem Yithbarakh, to beastly loves, and then the power of imagination overcomes him, which is the power of beastliness. And by the power of imagination, the memory is blemished and he falls to forgetfulness. And now! come and see, how good and how nice is the connection of this whole scripture "nidmu `ami" etc. mentioned. "Nidmu `ami mibli hada`at" because via blemish of da`at, the power of imagination overcomes. "Because you have rejected da`at, I have rejected you from being priest to me" because via blemish of da`at, one falls from holy loves which are aspect of Kohen as mentioned. And then the power of imagination overcomes him, as in "nidmu `ami" etc. as mentioned. And this is why the verse ended "vatishkach Torat Eloheikha/since you have forgotten the Torah of your God" "you have forgotten" certainly, because via blemish of the da`at, through this the power of imagination overcomes and through this the memory is blemished and one comes to forgetfulness as mentioned. "Eshkach baneikha gam ani/I will also forget your children" because via blemishing the ZiKaRon/memory and falling to forgetfullness, via this one has no ben ZaKhaR/male child, which was brought above regarding Avshalom, who did not merit to have a ben zachar beacuse this person blemished the zikaron as mentioned. And this is the "eshkach baneikha gam ani." And therefore Par`oh decreed against the zecharim specifically, because Par`oh is the aspect of the power of imagination, which is the vain power as mentioned, which overcomes the zikaron, which is the aspect of ben zakhar as mentioned. Because the power of imagination, when in overcomes, God forbid, it damages and nullifies, God forbid, the zikaron as mentioned. And this is "vayitzav Par`oh... kol haben ha'yilod ha'ye'orah tashlichuhu/and Pah`oh commanded... every boy that is born, throw him in the river" etc. "To the river" specifically, because the river of Mitzrayim, is Pishon, where the power of imagination dwells as mentioned, i.e. he wanted to blemish the zikaron, which is the aspect of ben zakhar, via the power of imagination, which dwells "`al pi shoneh halakhot/on the mouth of one who reviews halakhah" as mentioned.

"I found a hidden roll in the bet ha-midrash of R. Ḥiyya."