The planet of the apes

The planet of the apes

December 02, 2019

Bs''d

Tried to speak with someone. In real without any gadget thing included outside of the time of Shabbat. I did not sucseed. Then i get fear, you know, the moment, when you realize to be in the wrong place...ha...how to get out? I do not belong here...i got a conversation, finally...one in need and one in need. One dear stranger, one dear friend. Only true this thing and not in real. Do they really/still exist? Or was is a fata mor ganja? Only Yayin b Shabbat on this side...so how do i know if you are there? Family is connected to something every way possible. The monkey thing on the head, in the hand, on the eyes ((or where these old fashion real glasses, i asked to take the gadget of...and came in danger zone))...i saw a dog with glasses on! barking at me, that was freaky...i mean...did i travel in time? Did i miss something? Where are the humans...you know, like mother, father...may they have an ALIYAH...children with eyes...where? Anybody out there? Anyone? Still alive?Uhuu? Do you hear? I am not cyborg y e t. No glasses..albeit i do not see the Shabbat part in Siddur, but i have LUPA.

HASHEM?

HEY! YOU ARE NOT A CYBORG!

Do you hear me?

Ups...and now without this gad get...

DO YOU HEAR ME?

I bet YOU DO! I cannot be the ONLY ONE LEFT, right?

BARUH HASHEM, YOU ARE HERE!

I am HERE, HASHEM, and now WHAT?

Comments

SHIN, NOT PEH

Hence via removal of da`at, which comes via lashon har`a, which is like "motzi dibbah hu kesil/he who utters slander is a fool" [Prov. 10:18], i.e. because da`at leaves him, because of this he falls from love of Hashem Yithbarakh, to beastly loves, and then the power of imagination overcomes him, which is the power of beastliness. And by the power of imagination, the memory is blemished and he falls to forgetfulness. And now! come and see, how good and how nice is the connection of this whole scripture "nidmu `ami" etc. mentioned. "Nidmu `ami mibli hada`at" because via blemish of da`at, the power of imagination overcomes. "Because you have rejected da`at, I have rejected you from being priest to me" because via blemish of da`at, one falls from holy loves which are aspect of Kohen as mentioned. And then the power of imagination overcomes him, as in "nidmu `ami" etc. as mentioned. And this is why the verse ended "vatishkach Torat Eloheikha/since you have forgotten the Torah of your God" "you have forgotten" certainly, because via blemish of the da`at, through this the power of imagination overcomes and through this the memory is blemished and one comes to forgetfulness as mentioned. "Eshkach baneikha gam ani/I will also forget your children" because via blemishing the ZiKaRon/memory and falling to forgetfullness, via this one has no ben ZaKhaR/male child, which was brought above regarding Avshalom, who did not merit to have a ben zachar beacuse this person blemished the zikaron as mentioned. And this is the "eshkach baneikha gam ani." And therefore Par`oh decreed against the zecharim specifically, because Par`oh is the aspect of the power of imagination, which is the vain power as mentioned, which overcomes the zikaron, which is the aspect of ben zakhar as mentioned. Because the power of imagination, when in overcomes, God forbid, it damages and nullifies, God forbid, the zikaron as mentioned. And this is "vayitzav Par`oh... kol haben ha'yilod ha'ye'orah tashlichuhu/and Pah`oh commanded... every boy that is born, throw him in the river" etc. "To the river" specifically, because the river of Mitzrayim, is Pishon, where the power of imagination dwells as mentioned, i.e. he wanted to blemish the zikaron, which is the aspect of ben zakhar, via the power of imagination, which dwells "`al pi shoneh halakhot/on the mouth of one who reviews halakhah" as mentioned.

"I found a hidden roll in the bet ha-midrash of R. Ḥiyya."