ALERT. TEL AVIV AND HAIFA!

ALERT. TEL AVIV AND HAIFA!

January 09, 2020

Bs''d

"If America takes any measures after our military response, we will turn Tel Aviv and Haifa to dust,"

Qassem Soleimani SIMILAR TO SOLOMON＝SHLOMO

Mohsen Rezai SIMILAR TO MOSHE

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If the goiym that live in ERETZ YISRAEL, inside the MEDINA, these that hate TORAH AND US, not suppose to be here when BET MIKDASH DESCEND TO ITS PLACE, are these promisses of QASSEMIM the reason that will let them leave the HOLY GROUND? Or is there more needed?

WHAT IS THE PLAN OF HAKADOSH BARUH HU?

With PEH and without BLOOD, or by use of some Arab heat?

WHAT WILL CAUSE THE GOIYM TO LEAVE OUR LAND IN PREPARATION to receive MASHIAH TZIDKEINU and the KINGDOM OF HASHEM HERE IN YISRAEL and then on EARTH??

HE is an impressive STRATEG.

For sure we do not want bloodbath with goy notzri bodies all ofer the place....

WHEN ARE THEY LEAVING?

NO CHAZIR can be in the PRESENCE OF SCHINA.

HOW IS GOING TO BE SOLVED THIS?

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Yad chazaka will get the MITZRAIYM, PARAS, YAVAN AND EDOM out of here, or will we have to fight?

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יד חזקה

Please Hashem, solve this.

Comments

SHIN, NOT PEH

Hence via removal of da`at, which comes via lashon har`a, which is like "motzi dibbah hu kesil/he who utters slander is a fool" [Prov. 10:18], i.e. because da`at leaves him, because of this he falls from love of Hashem Yithbarakh, to beastly loves, and then the power of imagination overcomes him, which is the power of beastliness. And by the power of imagination, the memory is blemished and he falls to forgetfulness. And now! come and see, how good and how nice is the connection of this whole scripture "nidmu `ami" etc. mentioned. "Nidmu `ami mibli hada`at" because via blemish of da`at, the power of imagination overcomes. "Because you have rejected da`at, I have rejected you from being priest to me" because via blemish of da`at, one falls from holy loves which are aspect of Kohen as mentioned. And then the power of imagination overcomes him, as in "nidmu `ami" etc. as mentioned. And this is why the verse ended "vatishkach Torat Eloheikha/since you have forgotten the Torah of your God" "you have forgotten" certainly, because via blemish of the da`at, through this the power of imagination overcomes and through this the memory is blemished and one comes to forgetfulness as mentioned. "Eshkach baneikha gam ani/I will also forget your children" because via blemishing the ZiKaRon/memory and falling to forgetfullness, via this one has no ben ZaKhaR/male child, which was brought above regarding Avshalom, who did not merit to have a ben zachar beacuse this person blemished the zikaron as mentioned. And this is the "eshkach baneikha gam ani." And therefore Par`oh decreed against the zecharim specifically, because Par`oh is the aspect of the power of imagination, which is the vain power as mentioned, which overcomes the zikaron, which is the aspect of ben zakhar as mentioned. Because the power of imagination, when in overcomes, God forbid, it damages and nullifies, God forbid, the zikaron as mentioned. And this is "vayitzav Par`oh... kol haben ha'yilod ha'ye'orah tashlichuhu/and Pah`oh commanded... every boy that is born, throw him in the river" etc. "To the river" specifically, because the river of Mitzrayim, is Pishon, where the power of imagination dwells as mentioned, i.e. he wanted to blemish the zikaron, which is the aspect of ben zakhar, via the power of imagination, which dwells "`al pi shoneh halakhot/on the mouth of one who reviews halakhah" as mentioned.

"I found a hidden roll in the bet ha-midrash of R. Ḥiyya."