BRACHA B ERETZ YISRAEL, KLALA B CHUL, LAMED VAV

BRACHA B ERETZ YISRAEL, KLALA B CHUL, LAMED VAV

January 06, 2020

https://youtu.be/ysRfU6-83F8

Bs''d

Lamed vav tzadikkim are here. Schina is here. Yehoshua Bin Nun and Caleb Ben Yefune choose to be here and DO WHAT HA HAKADOSH BARUH HU ASK.

Do you listen?

SHVAT YUD, DO YOU LISTEN THIS TIME OR YOUR PEH IS STRONGER THEN the Shin?

SHOMER

DALET

YISRAEL

ACHSHAV RAK B ERETZ YISRAEL

ACHSHAV RAK B YACHAD

ECHAD DDD

Har Moria

Bet ha Mikdash

Bet ha Mikdash

Be ERETZ YISRAEL

YERUSHALAIYM

(how can you think its in New Jerk, who can be so stupid?)

If you stay for the mammon, they will kill you for your mamon.

If you stay for the land that is not ours, it will be burned.

We never got a promisse to own a foreign land. It is not ours!

Your house is theirs!

You better listen and DO IMIDIATELY, now you are still alive.

The SCHINA LEFT CHUC.

SHE IS CALLING YOU TO COME HOME.

Anything happenning to you out there is on your own account.

If you bring the DAUGHTER OF HASHEM IN DANGER＝YOUR＝HIS NESHAMA, SHE WILL LEAVE YOU and come home without you.

Pitty, your mamon, pitty your houses, pitty your land and status. Their are comming to take it. Its not yours.

Makot CHOSHECH.

Watch "כנס באשדוד הרב ניר בן ארצי שליט"א - טבת תש"ף" on YouTube

Comments

SHIN, NOT PEH

Hence via removal of da`at, which comes via lashon har`a, which is like "motzi dibbah hu kesil/he who utters slander is a fool" [Prov. 10:18], i.e. because da`at leaves him, because of this he falls from love of Hashem Yithbarakh, to beastly loves, and then the power of imagination overcomes him, which is the power of beastliness. And by the power of imagination, the memory is blemished and he falls to forgetfulness. And now! come and see, how good and how nice is the connection of this whole scripture "nidmu `ami" etc. mentioned. "Nidmu `ami mibli hada`at" because via blemish of da`at, the power of imagination overcomes. "Because you have rejected da`at, I have rejected you from being priest to me" because via blemish of da`at, one falls from holy loves which are aspect of Kohen as mentioned. And then the power of imagination overcomes him, as in "nidmu `ami" etc. as mentioned. And this is why the verse ended "vatishkach Torat Eloheikha/since you have forgotten the Torah of your God" "you have forgotten" certainly, because via blemish of the da`at, through this the power of imagination overcomes and through this the memory is blemished and one comes to forgetfulness as mentioned. "Eshkach baneikha gam ani/I will also forget your children" because via blemishing the ZiKaRon/memory and falling to forgetfullness, via this one has no ben ZaKhaR/male child, which was brought above regarding Avshalom, who did not merit to have a ben zachar beacuse this person blemished the zikaron as mentioned. And this is the "eshkach baneikha gam ani." And therefore Par`oh decreed against the zecharim specifically, because Par`oh is the aspect of the power of imagination, which is the vain power as mentioned, which overcomes the zikaron, which is the aspect of ben zakhar as mentioned. Because the power of imagination, when in overcomes, God forbid, it damages and nullifies, God forbid, the zikaron as mentioned. And this is "vayitzav Par`oh... kol haben ha'yilod ha'ye'orah tashlichuhu/and Pah`oh commanded... every boy that is born, throw him in the river" etc. "To the river" specifically, because the river of Mitzrayim, is Pishon, where the power of imagination dwells as mentioned, i.e. he wanted to blemish the zikaron, which is the aspect of ben zakhar, via the power of imagination, which dwells "`al pi shoneh halakhot/on the mouth of one who reviews halakhah" as mentioned.

"I found a hidden roll in the bet ha-midrash of R. Ḥiyya."