Bubonic plague aquired by fleas and their animals, same as in old times in MITZRAYIM (cats and dogsand snakes with rats)

Bubonic plague aquired by fleas and their animals, same as in old times in MITZRAYIM (cats and dogsand snakes with rats)

January 23, 2020

Bs''d

פרשת וארא. שכין.

פרשת יד

Torah portion in the annual Jewish cycle of Torah reading and the second in the Book of Exodus. It constitutes Exodus 6:2–9:35. The parashah tells of the first seven Plagues of Egypt.

IS SHECHIN sort of BUBONIC PLAGUE?

A new type of virus that is thought to have originated in a Chinese seafood market has infected hundreds of people in at least seven countries around the world, raising fears of a global pandemic. At least 17 people have died, according to authorities in China and surrounding countries.

Here's what you need to know about the virus, known in scientific parlance as 2019-nCoV:

What is it, and where did it come from?

BLACK DEATH?

CORONA VIRUS?

FLUE?

MEASLES?

BUBONA.......always waiting in the abbys...where rats and Korach wait their time.

Where LAVA is fed by evil, ready to explode after some EARTQUAKE WARNINGS.

Fed by bad speech against HASHEM and HIS TZADIKKIM.

And cats, the symbol of demons catch it and brings faithfuly to its feeders/owners.

https://youtu.be/4ssSsq-7FIM

We are living in the PARASHAT.

NR. 14

YAD

YUD DALET

DVD.

In the mean time..try to survive.

Pray.

Drink tea from BIDENS PILOSA＝DOSHEN SEIR.

Comments

SHIN, NOT PEH

Hence via removal of da`at, which comes via lashon har`a, which is like "motzi dibbah hu kesil/he who utters slander is a fool" [Prov. 10:18], i.e. because da`at leaves him, because of this he falls from love of Hashem Yithbarakh, to beastly loves, and then the power of imagination overcomes him, which is the power of beastliness. And by the power of imagination, the memory is blemished and he falls to forgetfulness. And now! come and see, how good and how nice is the connection of this whole scripture "nidmu `ami" etc. mentioned. "Nidmu `ami mibli hada`at" because via blemish of da`at, the power of imagination overcomes. "Because you have rejected da`at, I have rejected you from being priest to me" because via blemish of da`at, one falls from holy loves which are aspect of Kohen as mentioned. And then the power of imagination overcomes him, as in "nidmu `ami" etc. as mentioned. And this is why the verse ended "vatishkach Torat Eloheikha/since you have forgotten the Torah of your God" "you have forgotten" certainly, because via blemish of the da`at, through this the power of imagination overcomes and through this the memory is blemished and one comes to forgetfulness as mentioned. "Eshkach baneikha gam ani/I will also forget your children" because via blemishing the ZiKaRon/memory and falling to forgetfullness, via this one has no ben ZaKhaR/male child, which was brought above regarding Avshalom, who did not merit to have a ben zachar beacuse this person blemished the zikaron as mentioned. And this is the "eshkach baneikha gam ani." And therefore Par`oh decreed against the zecharim specifically, because Par`oh is the aspect of the power of imagination, which is the vain power as mentioned, which overcomes the zikaron, which is the aspect of ben zakhar as mentioned. Because the power of imagination, when in overcomes, God forbid, it damages and nullifies, God forbid, the zikaron as mentioned. And this is "vayitzav Par`oh... kol haben ha'yilod ha'ye'orah tashlichuhu/and Pah`oh commanded... every boy that is born, throw him in the river" etc. "To the river" specifically, because the river of Mitzrayim, is Pishon, where the power of imagination dwells as mentioned, i.e. he wanted to blemish the zikaron, which is the aspect of ben zakhar, via the power of imagination, which dwells "`al pi shoneh halakhot/on the mouth of one who reviews halakhah" as mentioned.

"I found a hidden roll in the bet ha-midrash of R. Ḥiyya."