LO TECHANEM

LO TECHANEM

January 22, 2020

Bs''d

Bubonic plague is one of three types of plague caused by bacterium Yersinia pestis. One to seven days after exposure to the bacteria, flu-like symptoms develop. ... Bubonic plague is mainly spread by infected fleas from small animals. It may also result from exposure to the body fluids from a dead plague-infected animal.

IF YOU CONTINUE SOME RE-SEARCH, you will find out that:

'BUBONA'-FLUE LIKE SYMPTHOMS PLAGUE

RUNNING RATS

AGRESSIVE ANIMALS

MANY FROGS

RED WATER

KINIM

DEAD OF ANIMALS

ARBE

DARKNESS

AND DEAD OF THE FIRSTBORN

are connected to VULCANIC ERUPTIONS PRECEEDED BY MANY EARTHQUAKES WARNINGS

IN PLACES where Jews live but should no more...

AKA in the worldwide MITZRAIYM.

ESSER MAKOT O LO?

And you waut there to get them?

Must be a lot of MMAAMMOONN that keep you out there...

HA MATA MATE!

BRAKE THE TEVA.

Be a Jew.

Didn't you receive TORAH M SINAI already?

No, its not funny that you are still out there, its a shame!

For your place here is taken now temporaly by CHAZIR BAR.

Nu?

Ok i know you feel ashamed of the stink of TUMA OF THE LONG GALUT, but common, there is KINERET WITH PLENTY OF PURE FRESH HOLY WATER TO HELP YOU to smell again like a JEW should, AS AM YISRAEL, with real mitzvot and KDUSHA ERETZ YISRAEL!

Take the 14, YAD HASHEM AND RETUUUURN.

Alive, before the CHAZ IR B AR put you in urn in 14VA SHEM.

NU?

What are you waiting for?

TSCHUVA.

B'EMET.

RAK TSCHUVA＝ALIYAH,

lo yerida....

Comments

SHIN, NOT PEH

Hence via removal of da`at, which comes via lashon har`a, which is like "motzi dibbah hu kesil/he who utters slander is a fool" [Prov. 10:18], i.e. because da`at leaves him, because of this he falls from love of Hashem Yithbarakh, to beastly loves, and then the power of imagination overcomes him, which is the power of beastliness. And by the power of imagination, the memory is blemished and he falls to forgetfulness. And now! come and see, how good and how nice is the connection of this whole scripture "nidmu `ami" etc. mentioned. "Nidmu `ami mibli hada`at" because via blemish of da`at, the power of imagination overcomes. "Because you have rejected da`at, I have rejected you from being priest to me" because via blemish of da`at, one falls from holy loves which are aspect of Kohen as mentioned. And then the power of imagination overcomes him, as in "nidmu `ami" etc. as mentioned. And this is why the verse ended "vatishkach Torat Eloheikha/since you have forgotten the Torah of your God" "you have forgotten" certainly, because via blemish of the da`at, through this the power of imagination overcomes and through this the memory is blemished and one comes to forgetfulness as mentioned. "Eshkach baneikha gam ani/I will also forget your children" because via blemishing the ZiKaRon/memory and falling to forgetfullness, via this one has no ben ZaKhaR/male child, which was brought above regarding Avshalom, who did not merit to have a ben zachar beacuse this person blemished the zikaron as mentioned. And this is the "eshkach baneikha gam ani." And therefore Par`oh decreed against the zecharim specifically, because Par`oh is the aspect of the power of imagination, which is the vain power as mentioned, which overcomes the zikaron, which is the aspect of ben zakhar as mentioned. Because the power of imagination, when in overcomes, God forbid, it damages and nullifies, God forbid, the zikaron as mentioned. And this is "vayitzav Par`oh... kol haben ha'yilod ha'ye'orah tashlichuhu/and Pah`oh commanded... every boy that is born, throw him in the river" etc. "To the river" specifically, because the river of Mitzrayim, is Pishon, where the power of imagination dwells as mentioned, i.e. he wanted to blemish the zikaron, which is the aspect of ben zakhar, via the power of imagination, which dwells "`al pi shoneh halakhot/on the mouth of one who reviews halakhah" as mentioned.

"I found a hidden roll in the bet ha-midrash of R. Ḥiyya."