Meleh that serve the ONE

Meleh that serve the ONE

January 02, 2020

Bs''d

Am Yisrael needs a JEWISH KING to serve HAKADOSH BARUH HU B ERETZ YISRAEL with unity and be protected against any ISM (communism, russizm, socializm, cappitalism, satanism, liberalism, and any other nonsense invented by the SLAVES OF BAAL DVAR and himself!).

Now think about that!

In the END OF TIME everyone will must choose.

You know the NEVUA, right?

Or only good or only evil. That's this generation.

To serve the G'D OF AVRAHAM, YITSCHAK AND YAACOV＝YISRAEL, or to serve BAAL DVAR, the Malah of Essau into NOTHINGNESS and slowly but sure disappear!

The Dark will go.

And anyone that choose it with it!

Where do you stand?

With MOSHE RABBEINU AND THE LEVIIM,

or on the side of Korah above the ABBYS?

MAKE YOUR CHOICE.

THE CHOICE IS NOW. To stand between is no more accepted. And please, do not scream. Sheket.

We bow only to the ONE.

We, AM YISRAEL are ONE.

ONE WITH HASHEM.

ONE WITH THE TORAH.

ONE WITH ERETZ YISRAEL.

To BE OR NOT TO BE, THAT IS THE QUESTION.

Everyone, yes everyone is pushed now into to decide, now.

Are you ONE OF US

or just a shadow that have no place in the BRIGHT LIGHT going to be manifested at any moment

NOW...?

You see the picture?

Pilpel CHARIF flower.

It is just a mater of TIME to take a bite.

Rich is the man that posses PILPEL CHARIF.

Wake up!

Comments

SHIN, NOT PEH

Hence via removal of da`at, which comes via lashon har`a, which is like "motzi dibbah hu kesil/he who utters slander is a fool" [Prov. 10:18], i.e. because da`at leaves him, because of this he falls from love of Hashem Yithbarakh, to beastly loves, and then the power of imagination overcomes him, which is the power of beastliness. And by the power of imagination, the memory is blemished and he falls to forgetfulness. And now! come and see, how good and how nice is the connection of this whole scripture "nidmu `ami" etc. mentioned. "Nidmu `ami mibli hada`at" because via blemish of da`at, the power of imagination overcomes. "Because you have rejected da`at, I have rejected you from being priest to me" because via blemish of da`at, one falls from holy loves which are aspect of Kohen as mentioned. And then the power of imagination overcomes him, as in "nidmu `ami" etc. as mentioned. And this is why the verse ended "vatishkach Torat Eloheikha/since you have forgotten the Torah of your God" "you have forgotten" certainly, because via blemish of the da`at, through this the power of imagination overcomes and through this the memory is blemished and one comes to forgetfulness as mentioned. "Eshkach baneikha gam ani/I will also forget your children" because via blemishing the ZiKaRon/memory and falling to forgetfullness, via this one has no ben ZaKhaR/male child, which was brought above regarding Avshalom, who did not merit to have a ben zachar beacuse this person blemished the zikaron as mentioned. And this is the "eshkach baneikha gam ani." And therefore Par`oh decreed against the zecharim specifically, because Par`oh is the aspect of the power of imagination, which is the vain power as mentioned, which overcomes the zikaron, which is the aspect of ben zakhar as mentioned. Because the power of imagination, when in overcomes, God forbid, it damages and nullifies, God forbid, the zikaron as mentioned. And this is "vayitzav Par`oh... kol haben ha'yilod ha'ye'orah tashlichuhu/and Pah`oh commanded... every boy that is born, throw him in the river" etc. "To the river" specifically, because the river of Mitzrayim, is Pishon, where the power of imagination dwells as mentioned, i.e. he wanted to blemish the zikaron, which is the aspect of ben zakhar, via the power of imagination, which dwells "`al pi shoneh halakhot/on the mouth of one who reviews halakhah" as mentioned.

"I found a hidden roll in the bet ha-midrash of R. Ḥiyya."