THE VIRUS CORONA ends free choice to do evil comming out of boiling darnkess in LAVA from the time of MITZRAIYM, SHECHIN

THE VIRUS CORONA ends free choice to do evil comming out of boiling darnkess in LAVA from the time of MITZRAIYM, SHECHIN

January 26, 2020

Bs''d

Who was cast down and why?

Do you follow him/it/them or do you DO?

The answer is 620.

613 for Jews, TARYAG.B ERETZ YISRAEL.

For gentiles＝goyim the 7 LAWS OF NOAH, KEEP THEM!

BIDENS PILOSA adds to this 620 protection and as a prevention in tea. Price Hashem and spread the LIGHT UNTIL THERE IS NO MORE DARKNESS.

Tehilim.

In OLD MITZRAIYM THE ENTRANCE OF A MITZRI HOUSE WAS sealed by TUMA

of their gods dog and cat. Both holders and keepers of flees catched from rats, snakes and the like bringing inside the SHECHIN.

Killing all good beautifull things around they fullfilled their mission, bringing the BLACK PLAGUE to its owners.

Hey, are you still doing it? Connecting to TUMA like A MITZRI? Cudling with the gods of darnkess bringing you the BLACK DEATH?

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There are animals that connect to the LIGHT of a MITZVA FULFILLING JEW. Connected to GAN EDEN they price their CREATOR.

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And there are creatures of the night, being a host to demons and the like comming from evil clipot.

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The smell of SHECHINA

(only kosher animals are connected to) keep away the

Schin, BLACK DEATH.

Look in the early morning what animals are prizing Hashem for HIS GOODNESS for them to survive the evil of the darkness.

Connect to them and let go and keep away the evil klipot. You will survive.

620.

Shabbat for Jews.

To pray for peace of YERUSHALAIYM is your JOB ON SHABBAT, dare gentiles.

https://youtu.be/MGL4mYJc5Q0

Comments

SHIN, NOT PEH

Hence via removal of da`at, which comes via lashon har`a, which is like "motzi dibbah hu kesil/he who utters slander is a fool" [Prov. 10:18], i.e. because da`at leaves him, because of this he falls from love of Hashem Yithbarakh, to beastly loves, and then the power of imagination overcomes him, which is the power of beastliness. And by the power of imagination, the memory is blemished and he falls to forgetfulness. And now! come and see, how good and how nice is the connection of this whole scripture "nidmu `ami" etc. mentioned. "Nidmu `ami mibli hada`at" because via blemish of da`at, the power of imagination overcomes. "Because you have rejected da`at, I have rejected you from being priest to me" because via blemish of da`at, one falls from holy loves which are aspect of Kohen as mentioned. And then the power of imagination overcomes him, as in "nidmu `ami" etc. as mentioned. And this is why the verse ended "vatishkach Torat Eloheikha/since you have forgotten the Torah of your God" "you have forgotten" certainly, because via blemish of the da`at, through this the power of imagination overcomes and through this the memory is blemished and one comes to forgetfulness as mentioned. "Eshkach baneikha gam ani/I will also forget your children" because via blemishing the ZiKaRon/memory and falling to forgetfullness, via this one has no ben ZaKhaR/male child, which was brought above regarding Avshalom, who did not merit to have a ben zachar beacuse this person blemished the zikaron as mentioned. And this is the "eshkach baneikha gam ani." And therefore Par`oh decreed against the zecharim specifically, because Par`oh is the aspect of the power of imagination, which is the vain power as mentioned, which overcomes the zikaron, which is the aspect of ben zakhar as mentioned. Because the power of imagination, when in overcomes, God forbid, it damages and nullifies, God forbid, the zikaron as mentioned. And this is "vayitzav Par`oh... kol haben ha'yilod ha'ye'orah tashlichuhu/and Pah`oh commanded... every boy that is born, throw him in the river" etc. "To the river" specifically, because the river of Mitzrayim, is Pishon, where the power of imagination dwells as mentioned, i.e. he wanted to blemish the zikaron, which is the aspect of ben zakhar, via the power of imagination, which dwells "`al pi shoneh halakhot/on the mouth of one who reviews halakhah" as mentioned.

"I found a hidden roll in the bet ha-midrash of R. Ḥiyya."