THE PRINCE, SANHEDRIN, JUSTICE AND...?

https://dailyzohar.com/tzadikim/579-Rabbi-Yehuda-Judah-ha-Nasi

Judah ha-Nasi (Hebrew: יהודה הנשיא‎, Yehudah HaNasi or Judah the Prince) or Judah I, also known as Rabbi (רבי‎) or Rabbenu HaQadosh (רבנו הקדוש‎, "our Master, the holy one"), was a second-century rabbi and chief redactor and editor of the Mishnah. He was a key leader of the Jewish community during the Roman occupation of Judea. According to the Talmud he was of the Davidic line, the royal line of David, hence the title nasi"prince". The title nasi was also used for presidents of the Sanhedrin. Judah HaNasi died on 15 Kislev, AM 3978 (around December 1, 217 CE)



https://ravberland.com/the-mekubal-rav-shlomo-elmaliach-shlita-urges-the-tzibor-to-demonstrate-against-the-illegal-incarceration-of-rav-berland-shlita/

Everyone that do not protest, can be imprisoned in a way not imaginable.
Please, today on the HILULA OF RABBI YUDA HA NASI, THE FAMILY OF RABEINU, 
read TEHILIM 74/2
TIKUN HA KLALI
and pray for Justice.
We are ONE.
AM ECHAD B LEV ECHAD IM ECHAD!
MI RON? (SHIRAT HA ASAVIM=HITBODEDUT)
Soon everyone will know and all the world will know that Hashem is G'D!

http://shmuel.sandbox.sefaria.org/Sichot_HaRan.163?lang=b

Chapter 163קס״ג

סִפֵּר לִי אִישׁ אֶחָד מִזְּלַאטִיפָּאלִי שֶׁבִּהְיוֹתוֹ יוֹשֵׁב רַבֵּנוּ, זִכְרוֹנוֹ לִבְרָכָה בִּזְלַאטִיפָּאלִי פַּעַם אַחַת בַּקַּיִץ הִתְפַּלֵּל רַבֵּנוּ זִכְרוֹנוֹ לִבְרָכָה, בַּבּקֶר הַשְׁכֵּם וְאַחַר כָּךְ שָׁלַח אֶת בִּתּוֹ הַיַּלְדָּה שָׂרָה תִּחְיֶה וְקָרְאָה אוֹתוֹ וּבָא לְרַבֵּנוּ זִכְרוֹנוֹ לִבְרָכָה, וְאָמַר לוֹ רַבֵּנוּ זִכְרוֹנוֹ לִבְרָכָה. לֵךְ עִמִּי לְטַיֵּל וְהָלַךְ עִמּוֹ חוּץ לָעִיר וְהָלַךְ בֵּין הָעֲשָׂבִים עָנָה רַבֵּנוּ, זִכְרוֹנוֹ לִבְרָכָה וְאָמַר. אִם הָיִיתָ זוֹכֶה לִשְׁמעַ אֶת קוֹל הַשִּׁירוֹת וְהַתִּשְׁבָּחוֹת שֶׁל הָעֲשָׂבִים, אֵיךְ כָּל עֵשֶׂב וְעֵשֶׂב אוֹמֵר שִׁירָה לְהַשֵּׁם יִתְבָּרַךְ בְּלִי פְּנִיָּה וּבְלִי שׁוּם מַחֲשָׁבוֹת זָרוֹת וְאֵינָם מְצַפִּים לְשׁוּם תַּשְׁלוּם גְּמוּל, כַּמָּה יָפֶה וְנָאֶה כְּשֶׁשּׁוֹמְעִין הַשִּׁירָה שֶׁלָּהֶם וְטוֹב מְאד בֵּינֵיהֶם לַעֲבד אֶת ה בְּיִרְאָה אַחַר כָּךְ הָלְכוּ יוֹתֵר וּבָאוּ סָמוּךְ לְהַר אֶחָד שֶׁהָיָה שָׁם סָמוּךְ לְהָעִיר וְשָׁאַל אוֹתוֹ: מַה זּאת וְהֵשִׁיב לוֹ, וְסִפֵּר לוֹ עִנְיַן אוֹתוֹ הַהר וְאָמַר לוֹ שֶׁיֵּלֵךְ עִמּוֹ לְשָׁם וְנִכְנְסוּ לְשָׁם וּכְשֶׁנִּכְנְסוּ לְשָׁם לא נִרְאוּ לַחוּץ כְּלָל כִּי הָהָר הַנַּ"ל הָיָה חָלוּל בְּתוֹכוֹ וְעָמק קְצָת בְּתוֹכוֹ וְנִכְנַס לְשָׁם רַבֵּנוּ זִכְרוֹנוֹ לִבְרָכָה, עִם הָאִישׁ הַנַּ"ל וְיָשַׁב רַבֵּנוּ זִכְרוֹנוֹ לִבְרָכָה, שָׁם עַל הָאָרֶץ וְלָקַח מִבֵּית יָד שֶׁלּוֹ סֵפֶר "שַׁעֲרֵי צִיּוֹן", וְהִתְחִיל לוֹמַר וּבָכָה מְאד מְאד וְהָיָה אוֹמֵר לְהַלָּן מִדַּף לְדַף וּבָכָה הַרְבֵּה מְאד מְאד בְּלִי הֶפְסֵק וְהָאִישׁ עָמַד אֶצְלוֹ וְהֶחֱזִיק הַצּוּבֶּיךְ [בֵּית קִבּוּל הַמִּקְטֶרֶת] שֶׁלּוֹ וְעָמַד מִשְׁתּוֹמֵם וְרָאָה בְּכִיָּתוֹ הַגְּדוֹלָה מְאד וְשָׁהָה זְמַן הַרְבֵּה בָּזֶה וְכַאֲשֶׁר פָּסַק לִבְכּוֹת צִוָּה עַל הָאִישׁ הַנַּ"ל שֶׁיֵּלֵךְ וְיִסְתַּכֵּל בַּחוּץ הֵיכָן הַיּוֹם עוֹמֵד וְיָצָא וְרָאָה שֶׁכְּבָר פָּנָה הַיּוֹם וְהַשֶּׁמֶשׁ נוֹטָה לִשְׁקעַ וְכָל כָּךְ הִתְמַהְמַהּ בִּבְכִיָּתוֹ קָרוֹב לְיוֹם שָׁלֵם בַּקַּיִץ בְּלִי הֶפְסֵק אַחַר כָּךְ צִוָּה לוֹ לְהוֹצִיא אֵשׁ וְעִשֵּׁן הַלּוּלְקֶע [מִקְטֶרֶת] וְיָשַׁב מְעַט וְיָצְאוּ לַחוּץ וְאָמַר לוֹ שֶׁיִּהְיֶה זְמַן שֶׁיִּהְיֶה קָשֶׁה מְאד לְהִתְקָרֵב אֵלָיו אַךְ אֲנִי עַכְשָׁו בְּיֶדְכֶם וְאַתֶּם וְרַבִּי יַעֲקב יוֹסֵף אִם תִּרְצוּ אֲנִי יָכוֹל לַעֲשׂוֹת מִכֶּם צַדִּיקִים כָּמוֹנִי בְּעַצְמִי



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