Will the ESER MAKOT help to recognize that there is just ONE G'D (and will the Israeli men stop to produce children from CHINESE WOMEN calling them Jews?)

protein spikes
n2019
“BATTLING THE 10 CROWNS OF IMPURITY.”

“THAT WHICH IS NOT ROASTED SUFFICIENTLY:  –    קוראו נא בלשון ערבי

Pesach offering that saves the Israelites in Egypt from the Angel of Death and the Plague of the Firstborn.

CAN HASHEM TASTE OUR MITZVOT AFTER BEING HUMILILATED?

So, when Rabbi Berland, shlita, was asked about the spiritual cause of the Corona Virus, he replied that it’s spreading due to the sins of pgmei habrit, (literally, ‘blemishing the covenant’), and also from the sin of eiver min ha-hai, eating a limb or organ from a live animal.

The gematria of ‘Corona’ equals ‘Eiver min ha-hai’ = 367.

ק=100

ו=6

ר=200

ו=6

נ=50

ה=5

סה”כ 367

=======

אכל אבר מן החי

א=1

כ=20

ל=30

א=1

ב=2

ר=200

מ=40

ן=50

ה=5

ח=8

י=10

סה”כ 367

====

Bs''d
The Tzaddik Who Fell into Sadness
SAKURA CONTRA SIMCHA
ITS ALL ABOUT THE CROWN
KEEP THE 4AND JUMP, JUMP
שעל כל דבר מועילה התשובה!
דעת
שמות, וארא, בא, שלח, יתרו, משפטים – ראשי תיבות שובבי"ם

Sichuan 

四川; alternatively romanized as Szechuan or Szechwan) is a landlocked province in Southwest China occupying most of the Sichuan Basin and the easternmost part of the Tibetan Plateau between the Jinsha River on the west, the Daba Mountains in the north, and the Yungui Plateau to the south.

Magnitude 5.1 earthquake hits China's Sichuan Province 

CHENGDU, Feb. 3 (Xinhua) -- The department of emergency management of southwest China's Sichuan Province initiated a third-level emergency response after a 5.1-magnitude earthquake jolted Qingbaijiang District of the provincial capital Chengdu at 00:05 Monday (Beijing Time).

Chinese ambassador to Israel likens coronavirus bans to Holocaust.

https://youtu.be/vyO7KOqNF6s

360...or is it already 1-2million? The circle is round. GALGAL.

BEYAD CHAZAKA!DID HASHEM JUST OPENED HIS PLAN B FOR SHVAT YUD? AIRPORTS ARE CLOSING....CHABBAD SHLUCHIM ARE R E T U R N I N G  A MASSE BACK HOME (ERETZ YISRAEL, NOT NY)!
NES, NES!
That means we may not loose them and they will BE here with us B YAD CHAZAKA!
A B B A! TODA L ESER MAKOT B MITZRAIYM. ABBA, ATA TOV! WHO IS LIKE YOU?
THIS TIME YUD SHVAT SAVED!!

Empress Chen of Wu

 "May you live in interesting times"

שמירת הברית

שובבים סוד לבריאות ושמחה

AND WHAT IS SAID IN YIRMIYAHU 3?

כב  שׁוּבוּ בָּנִים שׁוֹבָבִים, אֶרְפָּה מְשׁוּבֹתֵיכֶם; הִנְנוּ אָתָנוּ לָךְ, כִּי אַתָּה יְהוָה אֱלֹהֵינוּ.

When one day i asked a Chinese women how she got into a situation with Israeli Jew to have a child with him, she said:''I got him under my spell.'  ???? Novadays i know she was not joking. Her devotion to the god of MEDICINE, the snake and all the procedure have beared fruit, a child with Jewish man. 

22 Return, ye backsliding children, I will heal your backslidings.--'Here we are, we are come unto Thee; for Thou art the LORD our God

Read more about this: 

https://truetzadikkim.blogspot.com/2020/01/blog-post_30.html?m=1 

CHEN, charm is good ONLY IF IT IS CONNECTED TO THE TORAH. 

Any other CHEN＝CHARM can be deadly poisoneus. In the SHOVAVIM WEEKS, starting with the one of the six parashiot, SHEMOT, we see outbreak of the CROWN. Who did you crown? The G'd of AVRAHAM, ITSCHAK AND YAACOV (YISRAEL, BORN FROM FOUR＝4 JEWISH MOTHERS) or the snake? It is or Mashiah or NACHASH, both having the same gematria. No deja-vou with YETZIRAT MITZRAIYM YET? Makat choshech...? A JEW have one just one purpose in HIS LIFE. To keep the B'rit. Yes, that is the meaning of SHOVAVIM. Not to hate 4, the four for IMAHOT.

https://www.mechon-mamre.org/p/pt/pt1103.htm

(Note that i do love to make Chinese food and have a lovely experience with Chinese ex-patriots, but will not let my children marry a non Jew simply because a Jew is a Jew is a Jew).

Chengdu, the capital of Sichuan Province, city of gastronomy. 花椒

麻辣

KONJAC 魔芋

It is also known as konjaku, konnyaku potato, devil's tongue, voodoo lily, snake palm, or elephant yam.

( konjac jellies with fresh fruit juice)

WUHAN, March 23, 2019 (Xinhua) -- People view cherry blossoms at Wuhan University in Wuhan, capital of central China's Hubei Province, March 23, 2019. (Xinhua/Cheng Min)

THE SAKURA EXCHANGE PROGRAM
PINK
VAROD
East Lake Cherry Blossom Park 
武汉磨山樱园

SAKURA, Mono-no aware: the ephemeral nature of beauty – the quietly elated, bittersweet feeling of having been witness to the dazzling circus of life – knowing that none of it can last. ........
UHM....NO!
Stop this melancholy comming from you turning the back to Hashem!
Use the POWER OF SHOVAVIM.It is known that sadness is a very despicable trait, and one needs to keep very far away from it. And it is proper to enliven and raise oneself, just knowing that every single movement and change that one makes upon starting to serve Hashem is very, very precious in Hashem's eyes, even if he moves himself only a hairsbreadth, because since a person exists in a body in the physical world, any movement or change is very hard for him; therefore it is very precious in Hashem's eyes.

And there was a story about a Tzaddik/righteous man uponwhom a great sadness and heaviness had fallen. And when sadness and heaviness grow worse on a Tzaddik it is very, very hard for him, for it attacks him more and more, until so much sadness and heaviness fell on him that he was really unable to move from his place at all due to the vastness of the heaviness and sadness that had become very strong upon him. And he wanted to make himself happy and pick himself up but he was unable to cheer himself up and lift himself with any thing, for with whatever thing he wanted to cheer himself with, the Accuser found sadness in it for him, until he was unable to make himself happy with any thing, because in any joy that he wanted to cheer and raise himself with, sadness found him in it. And he began to cheer himself with the joy of "shelo `asani goy/ ...that He has not made me a heathen."

And this is certainly a very great joy that has no bound, for one cannot estimate the separation and difference, the millions of thousands of separations that are between the holiness of the lowest of lowest Yisraelites and the filth of the impurity of the idolaters. And when a person recalls the kindness Hashem had upon him in not making him a heathen, it is certainly proper for his joy to grow very great, and it is a joy that has no sadness upon it. For when a person makes himself happy with a thing that he himself did, which is a perfect thing to do, in this it is possible to find sadness in any joy, for lackings will find him in any thing, not letting him raise and cheer himself. But in this, "that He has not made me a heathen," which is only from Hashem Yithbarakh, since Hashem Yithbarakh did so and had mercy on him and did not make him a heathen, how is it possible to find a lacking in this joy, which is the sole work of Hashem Yithbarakh? For, certainly, however it may be, in any case it is a huge difference between him and the idolaters which has no bound or limit.

And the Tzaddik mentioned above began to cheer himself with this and began to rejoice and raise himself little by little. And each time, he raised and cheered himself exceedingly, until he came to such a great joy that he reached the joy that Moshe Rabbeinu, of blessed memory, had when he went up to receive the Tablets. And while he was raising and cheering himself, he flew up in the worlds many many thousand parsahs, and during this he took a look at himself and behold, he was very far from the place where he was at first. And he was very afflicted, for he thought he would fall down to some other place, and there would be an astonishment over him that he had disappeared suddenly, and the Tzaddik had always desired to be going along discreetly. And the joy began to end, for joy has limits, for it begins and it ends. And when the joy began to end, it ceased a little bit. And when he returned, fell, and was cast down from the place where he flew up to during the joy, he did not return to his first place where he flew up from in the same manner that he flew up, but rather he went down immediately to that place where he flew up from. And therefore it was a great wonder that he found himself afterwards going down in the original place. (Understand this well). Eventually he returned to the place where he was at first, and he took a look at himself and saw that he was actually where he was first, and did not depart from his place at all, except for possibly a hairbreadth which was impossible for a man to measure, only Hashem Yithbarakh. And it was a great amazement in the eyes of the Tzaddik, that he had flown up so much in the worlds while here below he did not move at all. So they showed him that a small motion and movement that a man moves himself with in this world is so precious in the eyes of Hashem Yithbarakh — even one that is less than a hairsbreadth — that many, many thousands of worlds and parsahs are incomparable to it.

And to understand this, it is known that this material world is only the central point of the [heavenly] orbs, as is understood by the astronomers; and all the more so, against the higher worlds the entire Earth is not considered more than a point. And it is known that all the lines which you draw from a central point are evidently near each other near the point, and the more they extend from the point, they become more distant from each other. And so when the lines extend exceedingly far from the point, the lines also become extremely far from each other, even though down below by the point they are adjacent, like this:

Hence if a person measures in his mind, lines drawn from the core of the Earth, even only out to the celestial orbs, thus even if he moves only a hair's thickness, nonetheless in the space of the orbs he is distanced from the place that was the projection of his head previously, being now distanced many, many thousands of parsahs, in accord with the immensity of the outermost orb in compare to the lower Earth, as is known, for innumerable stars are fixed there, and each star is as huge as this world and more. And all the more and all the more so, when he measures in his mind the lines drawn out to the upper worlds, compared to which the celestial orbs are totally insignificant. Hence there is no bound to the distance he spans there in the upper worlds by means of any traversal whatever, even less than a hairsbreadth that he spans and goes from the place he was at initially — even though here on the lower Earth he did not span and go even so much as less than a hairbreadth, that in his eyes he did not span any distance at all — for this is but undetectable except by Hashem Yithbarakh. Despite all this, there, in the upper worlds, he spans many, many thousands of worlds and parsahs — and all the more, all the more, when the Man goes a parsah or many parsahs in service of Hashem; "Eye has not seen..." (Isa. 64:3)

SHUVU BANIM SHOVAVIM!
THERE IS NO SADNESS 

לֵאמֹר הֵן יְשַׁלַּח אִישׁ אֶת-אִשְׁתּוֹ וְהָלְכָה מֵאִתּוֹ וְהָיְתָה לְאִישׁ-אַחֵר, הֲיָשׁוּב אֵלֶיהָ עוֹד--הֲלוֹא חָנוֹף תֶּחֱנַף, הָאָרֶץ הַהִיא; וְאַתְּ, זָנִית רֵעִים רַבִּים--וְשׁוֹב אֵלַי, נְאֻם-יְהוָה.