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עמר 🌾    A DWELLING PLACE

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עומר

SEFIRAT HA OMER  750         ספירת העמר

NISAN                            170                    ניסן

IYAR                               221                    אייר

SIVAN                           126                      סיון

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פסח 148  🐑  .ניסן 170

לג ב'עמר 345  🔥 .אייר, זיו 221, 23

שבועות.684  🌾🌹🌸💐🌼 .סיון 126

א ור 🌕207

מ ים 💧💦81

ר קיע 🌠🌈380

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זיו 🌼🌸🌷🌹🌻🌺

אייר 🌕🌟💫🌙

א ייר....אברהם

א ייר...יצחק

א ייר...יעקב

א ייר...רחל

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עץ חיים

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יח אייר

https://www.sefaria.org.il/Pri_Etz_Chaim%2C_Gate_of_the_Omer_Count.1.3?lang=he
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72 years of CHEVLEI MASHIAH

Only the ones with part of HAKADOSH BARUH HU, chelek Hashem, Schina, will be rescued from the reign of the king more evil then Haman (ysh). As a Jew from Jewish mother or by real HALACHIC CONVERSION＝GIUR, you can be saved by seperating from tuma and the evil klipot. 

the roots of their souls were separated

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the nations, whose inner essence lacks any root of holiness

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Israel possesses the three levels of soul (nefesh, ruach,neshama) from holiness… The Gentiles, however, possess only the level ofnefesh from the feminine side of the klipot…

The soul of the Gentiles comes from the three klipot: wind, cloud, and fire, all of them evil. 

So is the case with impure animals, beasts, and birds. However, the animalistic soul of Israel and the animalistic soul of pure animals, beasts, and birds all come from [klipat] noga.”

pure animals: “The bovine, the sheep and the goat; The gazelle, the deer and the fallow deer; and the ibex and the addax; and the wild ox and the wild sheep” — and these could be covered by the dress of the “man” [the “face of man” — the Sulam], that is, by the body of the “man.”

However, when Adam sinned, he fell from his original high level, and brought upon himself a great degree of darkness and insensitivity….

 ‘But you My flock, the flock of My pasture, are men.’ You are called men, but the nations of the world [Gentiles] are not called men”

KLIPOT:The creation of empty space with only limited divine light allowed a degree of free will to exist and made evil possible ..The klipot are parasitical evil forces that attach themselves to the forces of good.

MOSHE SINNED REGARDING THE EREV RAV [EVEN THOUGH HIS INTENTIONS WERE GOOD]

Zohar ha Kaddosh Bereshit 28

The son of David will not come until all the souls to be enclosed in bodies have been exhausted, and then the new ones shall come. At that time the mixed multitude [Erev Rav] shall pass away from the world, and it will be possible to say of Moshe and of Israel, each in reference to his twin-soul, and the man and his wife were both naked and were not ashamed, because unchastity shall pass away from the world, namely those who caused the captivity, the mixed multitude. Of them it is further said, AND THE SERPENT WAS MORE SUBTLE THAN ANY BEAST OF THE FIELD WHICH THE LORD G-D HAD MADE; i.e. they are more subtle for evil than all the Gentiles, and they are the offspring of the original serpent that beguiled Eve. The mixed multitude are the impurity which the serpent injected into Eve. From this impurity came forth Cain, who killed Abel.... From Cain was descended Jethro, the father-in-law of Moshe, as it is written, And the sons of the Kenite the father-in-law of Moshe (Jud. I, 16), and according to tradition he was called Kenite because he originated from Cain. Moshe, in order to screen the reproach of his father-in-law, sought to convert the mixed multitude (the descendants of Cain), although G-d warned him, saying, They are of an evil stock; beware of them. Through them Moshe was banished from his proper place and was not privileged to enter the land of Israel, for through them he sinned in striking the rock when he was told to speak to it (Num. XX, 8); it was they who brought him to this. And with all, G-d takes account of a good motive, and since Moshe's motive in converting them was good, as has been said, therefore G-d said to him, I shall make thee a nation greater and mightier than he (Ibid. XIV, 12). In regard to them it is written, Whoso hath sinned against me, him will I blot out of my book (Ex. XXXII, 33), for they are of the seed of Amalek, of whom it is said, thou shalt blot out the memory of Amalek (Deut. XXV, 19): it was they who caused the two tablets of the Law to be broken

 We got this chance for 72 years now.

Did you

SEPERATE FROM THE LANDS OF GENTILES

SEPERATE FROM TAMEI ANIMALS WORSHIPPED BY MITZRIM? (snakes, crocodiles, flies, cats, dogs...? wigs...fleas...)

SEPERATE FROM NON JEWISH PARTNER (or let them go true giur if still possible?)

SEPERATE FROM ANY FORM OF MAGIC, ITS SPEECH AND LOGICA

SEPERATE FROM ANY FORM OF AVODA ZARA

SEPERATE FROM BAD SPEECH

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BE HOLY, MY PEOPLE, FOR I AM HOLY.

HOLY WE ARE ONLY TOGETHER

B ERETZ YISRAEL

ECHAD IM TORAH SHEL MOSHE RABEINU

ECHAD AM, ERETZ, TORAH, ECHAD HA KADOSH BARUH HU

72

תהילים פרק עב

א  לִשְׁלֹמֹה:    אֱלֹהִים--מִשְׁפָּטֶיךָ, לְמֶלֶךְ תֵּן; וְצִדְקָתְךָ לְבֶן-מֶלֶךְ.
ב  יָדִין עַמְּךָ בְצֶדֶק;    וַעֲנִיֶּיךָ בְמִשְׁפָּט.
ג  יִשְׂאוּ הָרִים שָׁלוֹם לָעָם;    וּגְבָעוֹת, בִּצְדָקָה.
ד  יִשְׁפֹּט, עֲנִיֵּי-עָם--יוֹשִׁיעַ, לִבְנֵי אֶבְיוֹן;    וִידַכֵּא עוֹשֵׁק.
ה  יִירָאוּךָ עִם-שָׁמֶשׁ;    וְלִפְנֵי יָרֵחַ, דּוֹר דּוֹרִים.
ו  יֵרֵד, כְּמָטָר עַל-גֵּז;    כִּרְבִיבִים, זַרְזִיף אָרֶץ.
ז  יִפְרַח-בְּיָמָיו צַדִּיק;    וְרֹב שָׁלוֹם, עַד-בְּלִי יָרֵחַ.
ח  וְיֵרְדְּ, מִיָּם עַד-יָם;    וּמִנָּהָר, עַד-אַפְסֵי-אָרֶץ.
ט  לְפָנָיו, יִכְרְעוּ צִיִּים;    וְאֹיְבָיו, עָפָר יְלַחֵכוּ.
י  מַלְכֵי תַרְשִׁישׁ וְאִיִּים,    מִנְחָה יָשִׁיבוּ;
מַלְכֵי שְׁבָא וּסְבָא,    אֶשְׁכָּר יַקְרִיבוּ.
יא  וְיִשְׁתַּחֲווּ-לוֹ כָל-מְלָכִים;    כָּל-גּוֹיִם יַעַבְדוּהוּ.
יב  כִּי-יַצִּיל, אֶבְיוֹן מְשַׁוֵּעַ;    וְעָנִי, וְאֵין-עֹזֵר לוֹ.
יג  יָחֹס, עַל-דַּל וְאֶבְיוֹן;    וְנַפְשׁוֹת אֶבְיוֹנִים יוֹשִׁיעַ.
יד  מִתּוֹךְ וּמֵחָמָס, יִגְאַל נַפְשָׁם;    וְיֵיקַר דָּמָם בְּעֵינָיו.
טו  וִיחִי--    וְיִתֶּן-לוֹ, מִזְּהַב שְׁבָא:
וְיִתְפַּלֵּל בַּעֲדוֹ תָמִיד;    כָּל-הַיּוֹם, יְבָרְכֶנְהוּ.
טז  יְהִי פִסַּת-בַּר, בָּאָרֶץ--    בְּרֹאשׁ הָרִים:
יִרְעַשׁ כַּלְּבָנוֹן פִּרְיוֹ;    וְיָצִיצוּ מֵעִיר, כְּעֵשֶׂב הָאָרֶץ.
יז  יְהִי שְׁמוֹ, לְעוֹלָם--    לִפְנֵי-שֶׁמֶשׁ, ינין (יִנּוֹן) שְׁמוֹ:
וְיִתְבָּרְכוּ בוֹ;    כָּל-גּוֹיִם יְאַשְּׁרוּהוּ.
יח  בָּרוּךְ, יְהוָה אֱלֹהִים--אֱלֹהֵי יִשְׂרָאֵל:    עֹשֵׂה נִפְלָאוֹת לְבַדּוֹ.
יט  וּבָרוּךְ, שֵׁם כְּבוֹדוֹ--    לְעוֹלָם:
וְיִמָּלֵא כְבוֹדוֹ, אֶת-כֹּל הָאָרֶץ--    אָמֵן וְאָמֵן.
כ  כָּלּוּ תְפִלּוֹת--    דָּוִד, בֶּן-יִשָׁי.

ZOHAR HA KADDOSH PINCHAS 219A         And now there is need of a doctor to know by how many degrees the pulse of the patient, ISRAEL, has increased in the exile of Edom, for it is said about him “that I am sick with love” (Shir Hashirim 5:8). For a number of doctors gathered over him to consider when his illness would come to an end according to those pulses (Knocks), but not one of them could understand them, for no doctor is competent to read the pulse beats of this particular patient, for there are beats of TEKIAH SHEVARIM TERUAH TEKIAH, [KUF SHIN RESH KUF] TEKIAH SHEVARIM TEKIAH [KUF SHIN KUF] , TEKIAH TERUAH TEKIAH [KUF RESH KUF] (10 SOUNDS), as the prophet said about them: “Like a woman with child, whose time of delivery thaws near, is in pain and cries out in her pangs” (Yeshayah 26: 1.7).  And all the ten Shofar blows, WHICH ARE TEKIAH SHEVARIM TERUAH TEKIAH, TEKIAH SHEVARIM TEKIAH, TEKIAH TERUAH TEKIAH, are included in three TEKIAH SHEVARIM TERUAH [TEKIAH IS KUF, TERUAH IS RESH AND SHEVARIM IS SHIN] And their sign is  KESHER [KUF SHIN RESH = 600]. TEKIAH stands for the length of the exile. SHEVARIM the proximity of the exile, and TERUAH with it will come the redemption, For the sounds of the TERUAH teach about duress [Knock] after duress [Knock] with no respite between them. And clearly, since the other nations make Israel’s exile more difficult, it is the duress that they suffer that brings the redemption closer. And so it is, too, in our case when one knock comes so fast after the other, with that the soul of the person exists for there is no respite between knock and knock  TEKIAH SHEVARIM TERUAH TEKIAH, TEKIAH SHEVARIM TEKIAH, TEKIAH TERUAH TEKIAH, make  (KUF SHIN RESH  KESHER – [600]), the initials of TEKIAH SHEVARIM TERUAH, by which falsehood (SHIN KUF RESH – SHEKER [ALSO 600]) is removed from the world. Concerning this was the oath: “Hashem will have war with Amalek” (Shemot 17:16), And then a simple, double, triple and quadruple song will arise in the world., where the letters OF YUD KE VAV KE will multiply and join together. First will come YUD then YUD- KE, then YUD-KE-VAV and then YUD KE VAV KE AND THEIR NUMERICAL VALUE TOGETHER TOTALS 72. At that time: ‘And therefore (UVCHEN) the righteous shall see and be glad, the upright exult and the pious rejoice in song” . THE NUMERICAL VALUE OF UV’CHEN’, IS 78, NAMELY 72 WITH THE ADDITION OF SIX, WHICH IS THE VALUE OF VAV. This added VAV REFERS TO the sixth millennium.  BEFORE IT  EKEV [172] The Second Temple was destroyed 172 years before. THAT IS, at the end of RESH AYIN BET (272) (RAAV)  WILL BE EREV (AYIN RESH BET) As in the verse “At evening (Heb. erev, Ayin. Resh Bet) and you shall know that Hashem has brought you out, etc.” (Shemot 16:6), and, “For your servant became surety (ARAV, AYIN RESH BET) for the lad” (Beresheet 44:32) 🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱     ZOHAR HA KADDOSH PINCHAS 219A NOTE THE YEARS [6000 -   272 [EREV - AYIN RESH BEIT]  = 5728] ALSO NOTE 6TH MILLENIUM AND 600 YEARS [THE WORD SHEKER OR KESHER] AND 172 YEARS [THE WORD EKEV] = 5772 NOTE THE ALLUSION TO THE SIXTH MILLENIUM [THE VAV], THE NUMBER 600 [KUF SHIN RESH AS IN THE WORDS KESHER AND SHEKER]  ALSO TO THE NUMBER 172 [AYIN KUF BET WHICH IS THE WORD EKEV]  [THE SUM OF WHICH IS 5772] EREV [AYIN RESH BEIT] ALLUDES TO 272 YEARS BEFORE THE YEAR 6,000, IN WHICH WILL START THE PROCESS OF REDEMPTION [5728 -- 1968 This coincides with the conquest of Yerushalaim and the presence of 600,000 males between the ages of 20 and 60 in Eretz Israel, according to the Census figures of 1968]      The Gaon Rabbi Yudel Rosenberg ZTKL brings in his translation to hebrew of the Zohar ha Kaddosh, that the intention of the Raaya Mehemna is that the Galut can last 1900 years until the  time added before Shabbat [Which is the seventh Millenium] in the end of the sixth Millenium. For the seventh Millenium is called Shabbat, and the time added to the Shabbat is 272 years before Shabbat, and given that the Bet ha Mikdash was destroyed 172 years before the fifth Millenium [3828] also following the pattern of addition. And when the 1900 years of the Galut will come to an end, 72 years will remain until the end of the year 5800. And this is what it says: VCHEN which adds up to 72. Then will be fulfilled "UVCHEN TZADDIKIM YIRU VE YSMACHU" "And then the Tzaddikim will see and rejoice", and until the end of the year 6,000 will remain 272 years. And then will be fulfilled the verse: "EREV VE YEDATEM KI HASHEM MOTZI ETCHEM" "Evening and you will know that Hashem brings you out" And I myself add the verse "VAHAYA LE ET EREV YIHYE OR LEKOL BNE ISRAEL" "And it will be at the time of evening, ther will be light for all Bne Israel" 🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱 YEAR 5728 - [1967 -1968]     In the Zohar ha kaddosh (Bereshit 1b) "I will not enter [Yerushalaim] above until an OCHLUSIA of yours will enter [Yerushalaim] below " An OCHLUSIA is never less than 600,000 (Berachot 58)   In Yalkut Shimoni (Hoshea 918) we find: Just as 600,000 left Mitzraim and 600,000 entered Eretz Israel ,just the same 600,000 will be there for the days of Mashiach"      Rav Tzvi Yehuda Kook wrote in his Sefer Lenetivot Israel page 103: "My Master my father wrote that when there will be 600,000 then will be the beginning of redemption       FACTS: There were 600,000 men between the ages of 20 and 60 when Yerushalaim was conquered from the Arabs in 1967` 🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱 THE GREAT EARTHQUAKE WHEN MASHIACH COMES ZOHAR HA KADDOSH SHEMOT 7B R. Shimon lifted up his hands and wept. 'Woe,' he said, 'to him who will live at that time! Yet fortunate he who will live at that time! When the Holy One comes to visit the "Hind" (Israel), he will examine who it is that remains loyal to her at that time, and then woe to him who shall not be found worthy, and of whom it shall be said, "I looked and there was none to help" (Isa. 22, 23)- Many sufferings shall then befall Israel. But happy he who will be found faithful at that time! For he shall see the joy giving light of the King. Concerning that time it is proclaimed: "I will refine them as silver is refined, and will try them as gold is tried" (Zech. 13, 9). Then shall pangs and travail overtake Israel, and all nations and their kings shall furiously rage together and take counsel against her. Thereupon a pillar of fire will be suspended from heaven to earth for forty days, visible to all nations. Then the Mashiach will arise from the Garden of Eden, from that place which is called "The Bird's Nest". He will arise in the land of Galilee, and on that day the whole world shall be shaken and all the children of men shall seek refuge in Caves and rocky places. Concerning that time it is written: "And they shall go into the holes of the rocks and into the caves of the earth, for fear of the Lord and for the glory of his majesty, when He arises to shake terribly the earth" (Isa. 2,19). "The glory of his majesty" refers to the Mashiach when he shall reveal himself in the land of Galilee; for in this part of the Holy Land the exile first began, and therefore he will manifest himself there first, and from there begin to war against the world. 🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱🇮🇱 Rabbi Shimon discoursed on the verse: And I will remember my covenant with Yaakov, etc. (Lev. 26, 42). ‘The name Yaakov, he said, ‘is here written in full, with the letter VAV. For what reason? In the first place as an allusion to the grade of Wisdom, the realm where Yaakov dwells. But the chief reason is because the passage speaks of the exile of Israel, intimating that the redemption of Israel will come about through the force of the letter VAV, namely, in the sixth millennium, and, more precisely, after six seconds and a half a time. When the sixtieth year shall have passed over the threshold of the sixth millennium, the G-d of heaven will visit the daughter of Yaakov with a preliminary remembrance (PEKIDA). Another six and a half years will then elapse, and there will be a full remembrance (ZECHIRA) of her; then another six years, making together seventy-two years and a half. In the year sixty-six the Mashiach will appear in the land of Galilee. A star in the east will swallow seven stars in the north, and a flame of black fire will hang in the heaven for sixty days, and there shall be wars towards the north in which two kings shall perish. Then all the nations shall combine together against the daughter of Yaakov in order to drive her from the world. It is of that time that it is written: “And it is a time of trouble unto Yaakov, but out of it he shall be saved” (Jer. 30, 7). At that time all the souls in Guph will have been used up, and will need to be recreated. As a mnemonic of this we may use the verse: “All the souls of the house of Yaakov that came into Egypt…all the souls were 66” (Gen. 46, 26). In the year seventy-three all the kings of the world will assemble in the great city of Rome, and the Holy One will shower on them fire and hail and meteoric stones until they are all destroyed, with the exception of those who will not yet have arrived there. These will commence anew to make other wars. From that time the Mashiach will begin to declare himself, and round him there will be gathered many nations and many hosts from the uttermost ends of the earth. And all the children of Israel will assemble in their various places until the completion of the century. The VAV will then join the He, and then “they shall bring all your brethren out of all the nations for an offering unto the Lord” (Is. 56, 20). The Sons of Ishmael will at the same time rouse all the peoples of the world to come up to war against Jerusalem, as it is written, “For I will gather all nations against Jerusalem to battle, etc.” (Zech. 14, 2), also, “The kings of the earth stand up, and the rulers take counsel together, against Hashem, and against his Mashiach” (Ps. 2, 2); and further, “He that sits in heaven laughs, Hashem has them in derision” (Ibid. Ii, 4). Then the lesser VAV will rouse itself to unite (with the He) and renew the souls that had become old, so as to rejuvenate the world, as it is written, “May the glory of Hashem endure for ever, let Hashem rejoice in his works” (Ps. 115, 31). The first part of this verse signifies that Hashem’s glory will attach itself to the world, and the latter half that He will cause souls to descend into the world and make them into new beings, so as to join the world into one. Happy are those who will be left alive at the end of the sixth millennium to enter on the Shabbat. For that is the day set apart by the Holy One on which to effect the union of souls and to cull new souls to join those that are still on earth, as it is written, “And it shall come to pass, that he that is left in Zion, and he that remains in Jerusalem, shall be called holy, even every one that is written unto life in Jerusalem” (Is 15:3). http://www.israel613.com/GEULA1.htm