WHAT ABOUT THE EARTHQUAKES? רעש
Bs''d
The sons of KORAH TEHILIM about earthquakes???
6.2
62
בני
בני
ABOVE THE TEVA BY PRAYER
8=62
ACHIM V ACHIOT WE, AM YISRAEL ARE ABOVE THE TEVA
THE EARTHQUAKES ARE FOR US MAKE TSCHUVA AND TO KILL THE EVIL PE OF THE KLIPOT
WAKE UP!!!
שְׁמוֹת 6:24
NUMBER 62 בני IS THE ESSENCE OF
שמונה ימי מילה
Shmini Atzeret on the 8th day
"lamnatzeach al hashmnit" THE KINOR IN BET HA MIKDASH GOT 7 STRINGS, THE KINOR OF MASHIAH WILL HAVE 8
NUMBER 8
An earthquake of magnitude 6.2 struck in the central Mediterranean Sea region early on Thursday, according to the European Mediterranean Seismological Centre (EMSC).
רעש
Ra'ash from evil PE פ
From RA'ASH MAGEFA OR FIRE AND GEHINOM FOR THE EVIL PE
OR MATAN TORAH FOR THE TZADIKKIM
MATAN TORAH VE KORBANOT
SCHINA M BET HA MIKDASH
DAVID HA MELEH
BORN ON SHAVUOT ON MATAN TORAH DATE
FROM THE TSCHUVA OF NEOMI, THE WIFE OF ELIMELEK
AND EMUNA SHLEMA OF RUTH, THE GIORET AND GREAT GRANDMOTHER OF DAVID HA MELEH
SHAVUOT
BOAZ
BO AZ
MASHIAH BEN DAVID
GEULAH SHLEMA
HAR HABAIYT HAGADOL HASHLISHIT
MELECH MALCHEI HAMLACHIM
THE VICTORY OF SHAAR HA RACHAMIM ABOVE THE PE OF RESHAIYM
570 יצר רע
570 שער
570 רעש
THE WORLD IS SHAKING, TO SHAKE OF THE RESHAIYM AND BURN THEM BY SHEMESH TZEDAKKA
TO STOP ALL THE EVIL AND TO DESTROY YETZER RA OF US.
570 רשע
🌾🌾🌾🌾🌾🌾🌾🌾🌾🌾🌾🌾🌾🌾🌾🌾🌾🌾
יבול
ויצא יצחק לשוח בשדה
Omer SEORA
FOOD OF NEFESH BEHEMIT OF A JEW
MAKE ALIYAH INTO
NEFESH YEHUDI (YUD) BY RECEIVING HA TORAH
AND ACCEPT MALCHUT MASHIAH
MALCHUT (CHITA)
SEORA PLUS CHITA
GEMATRIA 613 TARYAG
CHITA 22
SEORA 581
200 70 300
570
The Bubonic plague is back and China is terrified. In the sixth century, along with silks and spices, the bubonic plague traveled along the Silk Road from China all the way to Justinian's Byzantine Empire and cleared away half his kingdom. In 1347 the bubonic plague wiped out thirty percent Europe's population.
The plague created religious, social, and economic upheavals, with profound effects on the course of European history. The Black Death most likely originated in Central Asia or East Asia, from where it travelled along the Silk Road, reaching Crimea by 1347.
The plague of the sixth century was a devastating epidemic that was first noted in Egypt in 541 C.E. It came to Constantinople, the capital of the Eastern Roman Empire (Byzantium), in 542, then spread through the empire, east into Persia, and into parts of southern Europe.
570 CE MU-HAMAD BORN IN MEKKA (HEVEL=STONE)
570 CE
LEVI BEN YAACOV
KAHAT BEN LEVI
IZHAR, AMRAM, HEVRON, UZZIEL BEN KAHAT
KORAH, NEPHEG, ZICHRI BEN IZHAR
AHARON VE MOSHE BEN AMRAM
Mishael, and Elzaphan, and Sithri BEN UZZIEL
Nadab and Abihu, Eleazar and Ithamar BEN AHARON
Assir, and Elkanah, and Abiasaph BEN KORAH🌋🌋🌋🌋🌋🌋🌋🌋🌋🌋
PINHAS BEN ELEAZAR
🙌🙌🙌🙌👂👂🗡👁👁🙌🙌🙌🙌
To Wake by the Earthquake
רעידת אדמה
Three weeks ago in parashat Korach, we read of the rebellion against Moshe's leadership. HaShem quickly settles the argument by creating a "mouth" to the earth, into which Korach and his family vanish, and the other 250 rebels are consumed by fire. Further opposition ends with the miraculous overnight blossoming of Aharon's staff, proving beyond doubt that HaShem has orchestrated the death of Korach and that He chose Aharon and Moshe as leaders. In addition, HaShem appoints the Levites to serve as mediators between the Cohanim and the People.
The Torah specifically tells us [16:32] that Korach – who was a cousin of Moshe – and his entire family were swallowed by that earthquake:
וַתִּפְתַּח הָאָרֶץ אֶת-פִּיהָ, וַתִּבְלַע אֹתָם וְאֶת-בָּתֵּיהֶם, וְאֵת כָּל-הָאָדָם אֲשֶׁר לְקֹרַח, וְאֵת כָּל-הָרְכוּשׁ.
We are therefore quite surprised to read this week in parashat Pinchas [26:11], that, miraculously, there were some survivors: וּבְנֵי-קֹרַח לֹא-מֵתוּ
וַתִּפְתַּח הָאָרֶץ אֶת-פִּיהָ, וַתִּבְלַע אֹתָם וְאֶת-בָּתֵּיהֶם, וְאֵת כָּל-הָאָדָם אֲשֶׁר לְקֹרַח, וְאֵת כָּל-הָרְכוּשׁ.
We are therefore quite surprised to read this week in parashat Pinchas [26:11], that, miraculously, there were some survivors: וּבְנֵי-קֹרַח לֹא-מֵתוּ
There is a fascinating Midrash (Aggadat Bamidbar 26, quoted by Rashi):
"Korach's sons were past of his faction at first, but during the dispute they had thoughts of Teshuva. Therefore they were given a high place in Gehenom and sang praise (of Hashem)"
"Korach's sons were past of his faction at first, but during the dispute they had thoughts of Teshuva. Therefore they were given a high place in Gehenom and sang praise (of Hashem)"
The Ktav Sofer explains that the act of rebellion against Moshe – and indeed indirectly against HaShem himself – immediately had a strong negative effect on the People, causing many of them to move away from Torah. This made Korach and his sons instigators who caused the masses to sin, aka מחטיאי הרבים, who don't have a share in the afterlife, and deserve eternal hell. However, since they did contemplate teshuva, thereby earning a chelek in Olam Haba, they were kept in a state of limbo, hanging onto a "high place in hell" until all those affected by their rebellion do teshuva as well.
Midrash Tanchuma adds that when Korach's family was falling into the abyss, his sons yelled "Moshe is the King and the prophet; Aharon is the Cohen Gadol; the Torah was given from the heavens"! The Talmud (Bava Batra 74a) tells us they are still there, crying out their mantra every 30 days.
Korach's sons, apparently, did not die with their father. A few things attest to that: Korach had three sons – Aviasaf, Asir and Elkana. We know that Shmuel HaNavi was a direct descendant of Korach's son, Asir [Divrei HaYamim A, 6:18]. A quick look at Tehillim will reveal the fact that there are 11 psalms attributed to Korach's sons (42, 44-49, 84, 85, 87, 88).
Some commentators are of the opinion that the three of them eventually left hell and resumed a normal life here on earth; others hold that these songs, composed in hell, became known to us through prophecy. When reading these psalms, you will notice that, in quite a chilling way, they include many allusions to that tragic earthquake in the wilderness.
Some commentators are of the opinion that the three of them eventually left hell and resumed a normal life here on earth; others hold that these songs, composed in hell, became known to us through prophecy. When reading these psalms, you will notice that, in quite a chilling way, they include many allusions to that tragic earthquake in the wilderness.
On a different note, we can learn some mussar here by understanding the tremendous power of even the slightest thought of doing teshuva. Our Sages call this a "hirhur teshuva". Look at the magnitude of loving-kindness HaShem shows us: Even if one were able to achieve complete teshuva, forgiving our sins would still be the greatest chessed HaShem can do with us. For if I have sinned in the past, it is now a done deal, and it should be impossible for me to travel in time, to go back and erase that sinful act from reality. But that is exactly what teshuva does – and that is why we are taught that "teshuva was there before the world was created" [Pesachim 54], as if to say: teshuva goes above any limitation of time and space.
And here's the clincher: HaShem doesn't even require a thorough, full and sincere teshuva (what we call in tefillah a teshuva shleima) from man; even a mere thought such as "why am I doing this? I'm only hurting myself by distancing myself from G-d, from the source of my life. I better get my act together and change my ways" – is reason enough to forgive our sins, and it constitutes the first level of the endless ladder of teshuva, as noted by Rav Kook in his introduction to his famous Orot HaTeshuva.
And here's the clincher: HaShem doesn't even require a thorough, full and sincere teshuva (what we call in tefillah a teshuva shleima) from man; even a mere thought such as "why am I doing this? I'm only hurting myself by distancing myself from G-d, from the source of my life. I better get my act together and change my ways" – is reason enough to forgive our sins, and it constitutes the first level of the endless ladder of teshuva, as noted by Rav Kook in his introduction to his famous Orot HaTeshuva.
In a different place the Talmud (Eruvin 19) tells us that there are three openings to hell: one in the wilderness, one at sea and one in Jerusalem. Maybe this means that there are different ways to cause oneself to do teshuva – like the sons of Korach did when facing the "entrance" to hell in the wilderness; or when facing death at sea, like Yona the prophet did, or – better yet – instead of waiting to be "awakened by an earthquake" to do teshuva, we can connect to Hashem the way we should: within the Holy City of Yerushalayim.
(Rav Hillel Van-Leeuwen)
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Kohath .
Hebrew: קהת ., Arabic: قاهات, Bosnian: Kehat
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Also Known As: | "Koath", "Kahat", "Caath", "Kehath", "Kohath the Levite" |
Birthdate: | estimated between 1725BCE and 1561BCE |
Birthplace: | Hebron, Canaan, Palestine, State of |
Death: | Rameses, Goshen, Egypt |
Immediate Family: |
Son of Levi . and Mekhaliah .
Husband of (Female) Unknown Father of Hebron .; Uzziel .; Amram and Izhar . Brother of Tribe Members ., Levi; Merari .; Gershom . and Jochebed . |
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